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清明节英文
清明节,又称踏青节、行清节、三月节、祭祖节等,节期在仲春与暮春之交。下面是小编为大家收集的清明节英文相关内容,希望能够帮助到大家。
Origin 清明节的起源
Qingming Festival, also known as Pure Brightness Festival or Tomb-sweeping Day, is one of the 24 segments of the Chinese calendar. It normally falls on the 4th or 5th of April, between spring plowing and summer weeding, and is a time to pay respects to ones ancestors and to tidy their gravesite. On this day, whole families, young and old, go to the gravesite of deceased family members to burn incense and perform a ritual offering while clearing away plant overgrowth from the gravesite.
Qingming Festival is when Chinese people visit the graves or burial grounds of their ancestors. Traditionally, people brought a whole rooster with them to the graves visited but the occasion has become less formal over time. The festival originated from Hanshi Day (寒食节, literally, Day with cold food only), a memorial day for Jie Zitui (or Jie Zhitui). Jie Zitui died in 636 BC in the Spring and Autumn Period. He was one of many followers of Duke Wen of Jin before he became a duke. Once, during Wens 19 years of exile, they had no food and Jie prepared some meat soup for Wen. Wen enjoyed it a lot and wondered where Jie had obtained the soup. It turned out Jie had cut a piece of meat from his own thigh to make the soup. Wen was so moved he promised to reward him one day. However, Jie was not the type of person who sought rewards. Instead, he just wanted to help Wen to return to Jin to become king. Once Wen became duke, Jie resigned and stayed away from him. Duke Wen rewarded the people who helped him in the decades, but for some reason he forgot to reward Jie, who by then had moved into the forest with his mother. Duke Wen went to the forest, but could not find Jie. Heeding suggestions from his officials, Duke Wen ordered men to set the forest on fire to force out Jie. However, Jie died in the fire. Feeling remorseful, Duke Wen ordered three days without fire to honour Jies memory. The county where Jie died is still called Jiexiu ( literally "the place Jie rests forever").
Customs 清明节的风俗*惯
Qingming Festival is a time of many different activities, among which the main ones are tomb sweeping, taking a spring outing, flying kites. Some other lost customs like wearing willow branches on the head and riding on swings have added infinite joy in past days. The festival is a combination of sadness and happiness, perhaps bittersweet.
Tomb Sweeping or Ancestor Worshipping 扫墓
The major custom in Qingming Festival is tomb sweeping. According to folk religion, the spirits of deceased ancestors still live underground and look after the family; the tombs are said to be their houses; thus it is very important to keep the tombs clean.
The Qingming Festival is spent honoring the dead, which is one of many ways good Confucians demonstrate filial piety. On this day, people visit their family graves to remove any underbrush that has grown. They would uproot weeds near the gravesites, wipe the tombstones and decorate the tombstones with fresh flowers. And then they will set out offerings of food and paper money.
Spring Outing 春游、踏青
Not only is it a day for commemorating the dead, is it also a festival for people to enjoy themselves. During March, everything in nature takes on a new look, as trees turn green, flowers blossom, and the sun shines brightly. It is a fine time to go out and to appreciate the beautiful scenes of nature during the festival. This custom can be traced back to the Tang Dynasty and followed by each dynasty later till today. So visitors can be seen everywhere during the month of the festival.
Spring outings not only add joy to life but also promote a healthy body and mind.
Flying Kites 放风筝
Flying kites is an activity favored by many people during the Qingming Festival. Kites are not only flown at day time but also in the evening. Little lanterns are tied to the kite or to the string that holds the kite. And when the kite is flying in the sky, the lanterns look like twinkling stars that add unique scenery to the sky during the night. What makes flying kites during this festival special is that people cut the string while the kite is in the sky to let it fly free. It is said this brings good luck and that diseases can be eliminated by doing this.
Planting Willow Trees 插柳
Because Jie Zitui died embracing a willow tree, the willow is believed to have miraculous powers against evil. During the Qingming Festival, willow branches are hung on door fronts and used to sweep the tombs.
Swinging 荡秋千
The common swing has offered sport to many children throughout the world. During the Ming Dynasty, swinging was a designated recreation on the Qingming Festival, also known as the Clear and Bright Festival or the Tomb Sweeping Festival. Because the festival generally occurs in mid-spring, many also use the occasion for family outings.
According to the Annals of the Ming Court, this day was also called Swing Festival, when swings were suspended in the Hall of Earthly Peace of the Forbidden City and in all the residential complexes where palace ladies resided. Ladies of the imperial household wore colorful silks especially made for the occasion, and amused themselves on swings.
A Time to Taste Tea 品茶
Qingming Festival is also a time to enjoy a cup of tea, because the tea produced around Qingming Festival is said to be with high-quality.
The plucking of tea usually takes place in spring, summer and autumn. Tealeaves from different seasons have different appearances and inner quality. Tealeaves plucked in spring, from early March to the Qingming Festival, are called “pre-ming tea” or “first tea.” Its color is of light jade green, and tastes pure with a touch of acerbity. Two weeks after Qingming, it is the Guyu solar term on the Chinese lunar calendar. During this time, the Jiangnan area will experience a round of fine precipitation for the moistening of crops. And this brings forth the second peak season of tea picking. Tealeaves collected after the Qingming but before Guyu are called “pre-rain tea,” and the spring tea picked after that are called “post-rain tea.” Spring tea’s prices usually vary according to the time the tealeaves were picked, with the prices being higher for earlier tea and lower for the later. In most cases, early-spring green tea is the best in quality among all available tea.
古代的诗人寥若晨星,古代的绝句古诗如汪洋大海。这些经典,永久流传,启迪我们的前先之路。“励志的句子”为您收集《清明的古诗》,推荐这些经典的古诗绝句。
清明的古诗
1、《清明》
唐杜牧
清明时节雨纷纷,路上行人欲断魂。
2、《寒食》
唐韩翃
春城无处不飞花,寒食东风御柳斜。
3、《苏堤清明即事》
宋吴惟信
梨花风起正清明,游子寻春半出城。
4、《清明日送邓芮二子还乡》
唐戴叔伦
钟鼓喧离日,车徒促夜装。
5、《清明后登城眺望》
唐刘长卿
风景清明后,云山睥睨前。
6、《清明日曲江怀友》
唐罗隐
君与田苏即旧游,我于交分亦绸缪。
7、《寒食》
唐孟云卿
二月江南花满枝,他乡寒食远堪悲。
8、《清明即事》
唐孟浩然
帝里重清明,人心自愁思。
9、《清明》
唐孙昌胤
清明暮春里,怅望北山陲。
10、《清明日忆诸弟》
唐韦应物
冷食方多病,开襟一忻然。
11、《长安清明》
唐韦庄
蚤是伤春梦雨天,可堪芳草更芊芊。
12、《途中寒食》
唐宋之问
马上逢寒食,途中属暮春。
13、《闾门即事》
唐张继
耕夫召募爱楼船,春草青青万项田。
14、《清明》
宋王禹俏
无花无酒过清明,兴味萧然似野僧。
15、《寒食上冢》
宋杨万里
迳直夫何细!桥危可免扶?
16、《郊行即事》
宋程颢
芳草绿野恣行事,春入遥山碧四周;
17、《清明》
清明祭英烈的古诗
无论是身处学校还是步入社会,大家都听说过或者使用过一些比较经典的古诗吧,古诗是古代中国诗歌的'泛称,在时间上指1840年*战争以前中国的诗歌作品。你知道什么样的古诗才能算得上是好的古诗吗?下面是小编帮大家整理的清明祭英烈的古诗,欢迎阅读,希望大家能够喜欢。
《满宫花》花正芳(唐)张泌
花正芳,楼似绮,寂寞上阳宫里。
钢笼金锁睡鸳鸯,帘冷露华珠翠。
娇艳轻盈香雪腻,细雨黄莺双起。
东风惆怅欲清明,公子桥边沉醉。
《采桑子》风微帘幕清明*(五代)冯延巳
风微帘幕清明*,花落春残。
尊酒留欢,添尽罗衣怯夜寒。
愁颜恰似烧残烛,珠泪阑干。
也欲高拌,争奈相逢情万般。
《鹊踏枝》清明(五代)冯延巳
六曲阑干偎碧树,杨柳风轻,展尽黄金缕。
谁把钿筝移玉柱?穿帘海燕惊飞去。
满眼游丝兼落絮,红杏开时,一霎清明雨。
浓睡觉来慵不语,惊残好梦无寻处?
001.清明(唐)杜牧
清明时节雨纷纷,路上行人欲断魂。
借问酒家何处有?牧童遥指杏花村。
002.寒食野望吟(唐)白居易
乌啼鹊噪昏乔木,清明寒食谁家哭。
风吹旷野纸钱飞,古墓垒垒春草绿。
棠梨花映白杨树,尽是死生别离处。
冥冥重泉哭不闻,萧萧暮雨人归去。
003.清明夜(唐)白居易
好风胧月清明夜,碧砌红轩刺史家。
独绕回廊行复歇,遥听弦管暗看花。
004.清明日登老君阁望洛城赠韩道士
(唐)白居易
风光烟火清明日,歌哭悲欢城市间。
何事不随东洛水,谁家又葬北邙山。
中桥车马长无已,下渡舟航亦不闲。
冢墓累累人扰扰,辽东怅望鹤飞还。
005.清明日观妓舞听客诗(唐)白居易
看舞颜如玉,听诗韵似金。
绮罗从许笑,弦管不妨吟。
可惜春风老,无嫌酒盏深。
辞花送寒食,并在此时心。
006.清明(唐)杜甫
朝来新火起新烟,湖色春光净客船。
绣羽衔花他自得,红颜骑竹我无缘。
胡童结束还难有,楚女腰肢亦可怜。
不见定王城旧处,长怀贾傅井依然。
虚沾焦举为寒食,实藉严君卖卜钱。
钟鼎山林各天性,浊醪粗饭任吾年。
007.清明(唐)杜甫
此身飘泊苦西东,右臂偏枯半耳聋。
寂寂系舟双下泪,悠悠伏枕左书空。
十年蹴鞠将怀远,万里秋千*俗同。
旅雁上云归紫塞,家人钻火用青枫。
清明古诗句子
清明,给人的.印象总是一片湿雨。下面是小编整理的清明古诗句子,希望对你有所帮助!
No.1清明时节雨声哗。来自:张炎《朝中措·清明时节》
No.2清娥画扇中,春树郁金红。来自:温庭筠《清明日》
No.3车声上路合,柳色东城翠。来自:孟浩然《清明即事》
No.4梨花自寒食,进节只愁余。来自:杨万里《寒食上冢》
No.5帝里重清明,人心自愁思。来自:孟浩然《清明即事》
No.6巾发雪争出,镜颜朱早凋。来自:王安石《壬辰寒食》
No.7花落草齐生,莺飞蝶双戏。来自:孟浩然《清明即事》
No.8客思似杨柳,春风千万条。来自:王安石《壬辰寒食》
No.9才过清明,渐觉伤春暮。来自:李冠《蝶恋花·春暮》
No.10宿草春风又,新阡去岁无。来自:杨万里《寒食上冢》
No.11未知轩冕乐,但欲老渔樵。来自:王安石《壬辰寒食》
No.12清明时节雨纷纷,路上行人欲断魂。来自:杜牧《清明》
No.13恻恻轻寒翦翦风,小梅飘雪杏花红。来自:韩偓《夜深》
No.14日暮汉宫传蜡烛,轻烟散入五侯家。来自:韩翃《寒食》
No.15借问酒家何处有?牧童遥指杏花村。来自:杜牧《清明》
No.16夜深斜搭秋千索,楼阁朦胧烟雨中。来自:韩偓《夜深》
No.17春城无处不飞花,寒食东风御柳斜。来自:韩翃《寒食》
No.18寒食后,酒醒却咨嗟。来自:苏轼《望江南·超然台作》
No.19无花无酒过清明,兴味萧然似野僧。来自:王禹偁《清明》
No.20佳节清明桃李笑,野田荒冢只生愁。来自:黄庭坚《清明》
No.21怀家寒食夜,中酒落花天。来自:赵长卿《临江仙·暮春》
No.22贫居往往无烟火,不独明朝为子推。来自:孟云卿《寒食》
No.23桐花半亩,静锁一庭愁雨。来自:周邦彦《琐窗寒·寒食》
No.24二月江南花满枝,他乡寒食远堪悲。来自:孟云卿《寒食》
No.25舞烟眠雨过清明。来自:晏几道《浣溪沙·二月和风到碧城》
No.26花燃山色里,柳卧水声中。来自:范成大《清明日狸渡道中》
No.27况是清明好天气,不妨游衍莫忘归。来自:程颢《郊行即事》
No.28独绕回廊行复歇,遥听弦管暗看花。来自:白居易《清明夜》
No.29西园日日扫林亭。来自:吴文英《风入松·听风听雨过清明》
No.30黄昏疏雨湿秋千。来自:李清照《浣溪沙·淡荡春光寒食天》
No.31江淮度寒食,京洛缝春衣。来自:王维《送綦毋潜落第还乡》
No.32绿柳朱轮走钿车。来自:欧阳修《采桑子·清明上巳西湖好》
No.33好风胧月清明夜,碧砌红轩刺史家。来自:白居易《清明夜》
No.34试上吴门窥郡郭,清明几处有新烟。来自:张继《闾门即事》
No.35听风听雨过清明。来自:吴文英《风入松·听风听雨过清明》
No.36燕子来时新社,梨花落后清明。来自:晏殊《破阵子·春景》
No.37梦回山枕隐花钿。来自:李清照《浣溪沙·淡荡春光寒食天》
No.38淡荡春光寒食天。来自:李清照《浣溪沙·淡荡春光寒食天》
No.39今日清明节,园林胜事偏。来自:贾岛《清明日园林寄友人》
No.40啼红正恨清明雨。来自:赵令畤《蝶恋花·欲减罗衣寒未去》
No.41寒食不多时,牡丹初卖。来自:晁冲之《感皇恩·寒食不多时》
No.42南北山头多墓田,清明祭扫各纷然。来自:高翥《清明日对酒》
No.43童颜若可驻,何惜醉流霞。来自:孟浩然《清明日宴梅道士房》
No.44忽逢青鸟使,邀入赤松家。来自:孟浩然《清明日宴梅道士房》
No.45林卧愁春尽,开轩览物华。来自:孟浩然《清明日宴梅道士房》
No.46日落狐狸眠冢上,夜归儿女笑灯前。来自:高翥《清明日对酒》
No.47春水船如天上坐,老年花似雾中看。来自:杜甫《小寒食舟中作》
No.48宠柳娇花寒食*,种种恼人天气。来自:李清照《念奴娇·春情》
No.49春事到清明,十分花柳。来自:辛弃疾《感皇恩·滁州为范倅寿》
古代的诗人寥若晨星,古代的绝句古诗如汪洋大海。这些经典,永久流传,启迪我们的前先之路。好句摘抄网为您收集《清明的古诗》,推荐这些经典的古诗绝句。
清明的古诗
1、《清明》
唐杜牧
清明时节雨纷纷,路上行人欲断魂。
2、《寒食》
唐韩翃
春城无处不飞花,寒食东风御柳斜。
3、《苏堤清明即事》
宋吴惟信
梨花风起正清明,游子寻春半出城。
4、《清明日送邓芮二子还乡》
唐戴叔伦
钟鼓喧离日,车徒促夜装。
5、《清明后登城眺望》
唐刘长卿
风景清明后,云山睥睨前。
6、《清明日曲江怀友》
唐罗隐
君与田苏即旧游,我于交分亦绸缪。
7、《寒食》
唐孟云卿
二月江南花满枝,他乡寒食远堪悲。
8、《清明即事》
唐孟浩然
帝里重清明,人心自愁思。
9、《清明》
唐孙昌胤
清明暮春里,怅望北山陲。
10、《清明日忆诸弟》
唐韦应物
冷食方多病,开襟一忻然。
11、《长安清明》
唐韦庄
蚤是伤春梦雨天,可堪芳草更芊芊。
12、《途中寒食》
唐宋之问
马上逢寒食,途中属暮春。
13、《闾门即事》
唐张继
耕夫召募爱楼船,春草青青万项田。
14、《清明》
宋王禹俏
无花无酒过清明,兴味萧然似野僧。
15、《寒食上冢》
宋杨万里
迳直夫何细!桥危可免扶?
16、《郊行即事》
宋程颢
芳草绿野恣行事,春入遥山碧四周;
17、《清明》
有关清明祭英烈的古诗
古诗是古代*诗歌的泛称,在时间上指1840年以前*的诗歌作品,从格律上看,古诗可分为古体诗和*体诗。以唐朝为界限,以前诗歌均为古体诗,其后,古体诗渐渐式微,逐渐消亡。有关清明祭英烈的古诗有哪些?
有关清明祭英烈的古诗
题抗战英雄“八女投江”
投*女惊长海,巾帼雄姿泣鬼神。
黑水腥风掀恶浪,白山细雨祭忠魂。
苍天作证英雄奋,大地讴歌壮士闻。
抗日硝烟终远去,流芳万古一昆仑。
——何云春(北京)
题八女投江(新韵)
忆我龙江热泪倾,英年浩气薄青云。
红颜壮烈馀芳远,碧水凄清逐恨深。
旧地遗悲惊噩梦,丰碑铸史奠忠魂。
炎黄自为巾帼傲,拭目神州日月新。
——李树先(北京)
爆炸大王于化虎
身献硝烟卫国家,英雄美誉遍天涯。
威风震慑群倭胆,智慧催开胜利花。
**区新人更美,地雷战果众争夸。
名标金榜光芒射,青史丹心映彩霞。
——郑玉伟(北京)
题布雷英雄于化虎
布雷到处山花漫,敌寇心惊肉胆寒。
四面荒塬埋陷阱,三环岔路设迷渊。
硝烟滚滚军情迫,炮火隆隆喜报传。
招远民兵明远志,胶东半岛好扬帆。
——何云春(北京)
马本斋英雄母子
两代英雄母子魂,忠贞肝胆铸昆仑。
慈萱泪有民族恨,壮士情含社稷尊。
万马狂飙驱日寇,满腔碧血映朝暾。
如今浪起东洋外,一曲悲歌启后昆。
——王改正(北京)
马本斋颂
誓挽危澜拯故乡,沉舟侧畔射天狼。
青纱帐隐移山志,地道丛生破敌方。
所向披靡惊鬼魅,闻风丧胆慑扶桑。
冀中砥柱巍然立,母子英名并世长。
——柳科正(北京)
爆破英雄马立训赞
阎东村外忆英雄,爆破惊雷震耳鸣。
据点都成火牛阵,碉楼翻做豆腐营。
仇敌犯我家园苦,神炮轰他日寇惊。
眼底江山皆锦绣,岂容魔怪再横行。
——王改正(北京)
“爆破大王”马立训
闻风丧胆日惶惶,鬼子头疼爆破王。
铁堡何曾三宿梦,惊魂早乱一锅汤。
孤身辟出冲锋路,碧血凝成报捷章。
廿五青春谁道短,花开红艳万年长。
——李增山(北京)
英文版清明节来历
清明节,又称踏青节、行清节、三月节、祭祖节等,节期在仲春与暮春之交。下面是小编为大家提供英文版清明节来历,需要的朋友可以看看。
qing ming,which means clear and bright in chinese,falls on april 5th this year.it is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead.it is a time to express one's grief for his lost relatives.an ancient elegiac poem,which described a grievous woman,was read that vines tangled in vain and weeds crept in the graveyard,and her husband slept there lonely.it was so difficult to endure for her as if summer in the day and winter at night.and her only wish was to reunite with him after death.
people often go to sweep and weed graves with whole family and take a walk in the countryside as well.in tang dynasty,the habit of taking an excursion on this day was developed.at this time,spring returns and dominates the earth again.the feel of growing life is in the air,with sap ascending in trees and buds bursting.and the willow branches ed on each gate add vigor and vitality to the surroundings.but it actually means more than that.this custom can be traced back to over one thousand years ago.
during the period of spring and autumn in the jin kingdom,one of the king's sons was called chong er.jealous of his talent,a concubine falsely accused him of rebellion to make her son the crown prince.he had no choice but to flee and with him were some officials.they hid themselves in a mountain andwent hungry for quite some time.an official named jie zitui took great pain to cut some flesh from his thigh and cooked it for chong er.when the fact was known the young master was moved to tears and knelt down in gratitude.and jie replied his best repayment should be a just king.they lived a life of hunger and cold for three years until the evil concubine died.many soldiers were sent to look for him and to escort him back home.going into the carriage,he saw an official packed an old mat onto a horse,he said laughingly,'what on earth is the use of that? throw it away!' jie zitui heard it and sighed,'it is hardship that can be shared with his majesty but not prosperity.' so he went away quietly and lived in seclusion with his old mother.
as chong er became king,he rewarded many people but he forgot jie zitui.he did not realize it until was reminded.however his invitation was refused and he flared up.soldiers were ordered to burn up the mountain to force jie to come out.finally they found jie and his mother scorched under a willow.he would rather die than yield to the power.chong er was so overwhelmed with regret that he ordered people hold memorial ceremony for jie.so every year on that day folks mourned for him and the day before ate cold meals,which avoided making fire.later the custom of ing willow branches on gates was also added.
Customs 清明节的风俗*惯
Qingming Festival is a time of many different activities,among which the main ones are tomb sweeping,taking a spring outing,flying kites.Some other lost customs like wearing willow branches on the head and riding on swings have added infinite joy in past days.The festival is a combination of sadness and happiness,perhaps bittersweet.
Tomb Sweeping or Ancestor Worshipping 扫墓
The major custom in Qingming Festival is tomb sweeping.According to folk religion,the spirits of deceased ancestors still live underground and look after the family; the tombs are said to be their houses; thus it is very important to keep the tombs clean.
The Qingming Festival is spent honoring the dead,which is one of many ways good Confucians demonstrate filial piety.On this day,people visit their family graves to remove any underbrush that has grown.They would uproot weeds near the gravesites,wipe the tombstones and decorate the tombstones with fresh flowers.And then they will set out offerings of food and paper money.
Spring Outing 春游、踏青
Not only is it a day for commemorating the dead,is it also a festival for people to enjoy themselves.During March,everything in nature takes on a new look,as trees turn green,flowers blossom,and the sun shines brightly.It is a fine time to go out and to appreciate the beautiful scenes of nature during the festival.This custom can be traced back to the Tang Dynasty and followed by each dynasty later till today.So visitors can be seen everywhere during the month of the festival.
Spring outings not only add joy to life but also promote a healthy body and mind.
Flying Kites 放风筝
Flying kites is an activity favored by many people during the Qingming Festival.Kites are not only flown at day time but also in the evening.Little lanterns are tied to the kite or to the string that holds the kite.And when the kite is flying in the sky,the lanterns look like twinkling stars that add unique scenery to the sky during the night.What makes flying kites during this festival special is that people cut the string while the kite is in the sky to let it fly free.It is said this brings good luck and that diseases can be eliminated by doing this.
Planting Willow Trees 插柳
Because Jie Zitui died embracing a willow tree,the willow is believed to have miraculous powers against evil.During the Qingming Festival,willow branches are hung on door fronts and used to sweep the tombs.
Swinging 荡秋千
The common swing has offered sport to many children throughout the world.During the Ming Dynasty,swinging was a designated recreation on the Qingming Festival,also known as the Clear and Bright Festival or the Tomb Sweeping Festival.Because the festival generally occurs in mid-spring,many also use the occasion for family outings.
According to the Annals of the Ming Court,this day was also called Swing Festival,when swings were suspended in the Hall of Earthly Peace of the Forbidden City and in all the residential complexes where palace ladies resided.Ladies of the imperial household wore colorful silks especially made for the occasion,and amused themselves on swings.
A Time to Taste Tea 品茶
Qingming Festival is also a time to enjoy a cup of tea,because the tea produced around Qingming Festival is said to be with high-quality.
The plucking of tea usually takes place in spring,summer and autumn.Tealeaves from different seasons have different appearances and inner quality.Tealeaves plucked in spring,from early March to the Qingming Festival,are called “pre-ming tea” or “first tea.” Its color is of light jade green,and tastes pure with a touch of acerbity.Two weeks after Qingming,it is the Guyu solar term on the Chinese lunar calendar.During this time,the Jiangnan area will experience a round of fine precipitation for the moistening of crops.And this brings forth the second peak season of tea picking.Tealeaves collected after the Qingming but before Guyu are called “pre-rain tea,” and the spring tea picked after that are called “post-rain tea.” Spring tea’s prices usually vary according to the time the tealeaves were picked,with the prices being higher for earlier tea and lower for the later.In most cases,early-spring green tea is the best in quality among all available tea.
清明节资料
A well-known poem by Tang Dynasty writer Du Mu tells of a sad scene in early April: "rains fall heavily as Qingming comes,and passers-by with lowered spirits go." Qingming Day,the traditional tomb-sweeping day,falls on April 4-6 each year.It is a time for remembering loved ones who have departed.People visit their ancestors' graves to sweep away the dirt.
唐朝著名诗人杜牧有一首著名的诗,描述了四月初令人伤感的.一幕场景:“清明时节雨纷纷,路上行人欲断魂。”每年4月4-6日左右的清明节是传统的扫墓的日子。在这一天,人们祭吊去世的亲人,到先人的坟头上扫墓。
Its origin dates back to the Spring and Autumn Period.Jin prince Chong'er ran away from the country with his supporters due to persecution.They were homeless for 19 years and things got so bad that Chong'er began to starve to death.One of the prince's faithful followers,Jie Zitui,cut a piece of muscle from his own leg and served it to his master.Chong'er was saved and,in 636 BC,he took back the throne.
清明节可以追溯到春秋时代。晋国公子重耳因受到迫害,率其支持者出逃。19年间,他们居无定所,漂泊四方。一次,他们的处境相当窘迫,重耳饿得快不行了。这时,忠心耿耿的介子推从自己的腿上割下一块肉献给了重耳,公子重耳得救了。公元前636年,他夺回了王位。
He rewarded the officials who had stayed loyal to him but he forgot about Jie Zitui.By the time Chong'er remembered him,a heartbroken Jie Zitui had traveled deep into the mountains.Chong'er wanted to persuade Jie to come home,so he had the hills set on fire.But Jie was later found beside a large tree,with his old mother on his back.Both were dead.
即位之后,重耳对支持者大加封赏,却忘记了介子退。等到想起这位忠臣时,伤心的介子推早已遁入山林深处。重耳想逼他回来,所以就大火焚山。后来,在一棵大树旁边发现了背着老母的介子推。两人都被烧死了。
清明古诗原文及翻译
在生活、工作和学*中,大家都听说过或者使用过一些比较经典的古诗吧,古诗泛指*古代诗歌。你还在找寻优秀经典的古诗吗?下面是小编为大家整理的清明古诗原文及翻译,欢迎大家分享。
清明
唐代:杜牧
清明时节雨纷纷,路上行人欲断魂。
借问酒家何处有,牧童遥指杏花村。
译文
江南清明时节细雨纷纷飘洒,路上羁旅行人个个落魄断魂。
借问当地之人何处买酒浇愁?牧童笑而不答遥指杏花山村。
注释
清明:二十四节气之一,在阳历四月五日前后。旧俗当天有扫墓、踏青、插柳等活动。宫中以当天为秋千节,坤宁宫及各后宫都安置秋千,嫔妃做秋千之戏。
纷纷:形容多。
欲断魂:形容伤感极深,好像灵魂要与身体分开一样。断魂:神情凄迷,烦闷不乐。这两句是说,清明时候,阴雨连绵,飘飘洒洒下个不停;如此天气,如此节日,路上行人情绪低落,神魂散乱。
借问:请问。
杏花村:杏花深处村庄。今在安徽贵池秀山门外。受此诗影响,后人多用“杏花村”作酒店名。
赏析
这一天正是清明佳节。诗人小杜,在行路中间,可巧遇上了雨。清明,虽然是柳绿花红、春光明媚时节,可也是气候容易发生变化期间,常常赶上“闹天气”。远在梁代,就有人记载过:在清明前两天寒食节,往往有“疾风甚雨”。若是正赶在清明这天下雨,还有个专名叫作“泼火雨”。诗人杜牧遇上,正是这样一个日子。
诗人用“纷纷”两个字来形容那天“泼火雨”,真是好极了。怎见得呢?“纷纷”,若是形容下雪,那该是大雪,所谓“纷纷扬扬,降下好一场大雪来”。但是临到雨,情况却正相反,那种叫人感到“纷纷”,绝不是大雨,而是细雨。这细雨,也正就是春雨特色。细雨纷纷,是那种“天街小雨润如酥”样雨,它不同于夏天如倾如注暴雨,也和那种淅淅沥沥秋雨绝不是一个味道。这“雨纷纷”,正抓住了清明“泼火雨”精神,传达了那种“做冷欺花,将烟困柳”凄迷而又美丽境界。
这“纷纷”在此自然毫无疑问是形容那春雨意境;可是它又不止是如此而已,它还有一层特殊作用,那就是,它实际上还在形容着那位雨中行路者心情。
且看下面一句:“路上行人欲断魂”。“行人”,是出门在外行旅之人,“行人”不等于“游人”,不是那些游春逛景人。那么什么是“断魂”呢?“魂”就是“三魂七魄”灵魂吗?不是。在诗歌里,“魂”指多半是精神、情绪方面事情。“断魂”,是极力形容那一种十分强烈、可是又并非明白表现在外面非常深隐感情,比方相爱相思、惆怅失意、暗愁深恨等等。当诗人有这类情绪时候,就常常爱用“断魂”这一词语来表达他心境。
清明这个节日,在古人感觉起来,和我们今天对它观念不是完全一样。在当时,清明节是个色彩情调都非常浓郁大节日,本该是家人团聚,或游玩观赏,或上坟扫墓,是主要礼节风俗。除了那些贪花恋酒公子王孙等人之外,有些头脑,特别是感情丰富诗人,他们心头滋味是相当复杂。倘若再赶上孤身行路,触景伤怀,那就更容易惹动了他心事。偏偏又赶上细雨纷纷,春衫尽湿,这给行人就又增添了一层愁绪。这样来体会,才能理解为什么诗人在这当口儿要写“断魂”两个字;否则,下了一点小雨,就值得“断魂”,那不太没来由了吗?
这样,我们就又可回到“纷纷”二字上来了。本来,佳节行路之人,已经有不少心事,再加上身在雨丝风片之中,纷纷洒洒,冒雨趱[zǎn]行,那心境更是加倍凄迷纷乱了。所以说,纷纷是形容春雨,可也形容情绪;甚至不妨说,形容春雨,也就是为了形容情绪。这正是我国古典诗歌里寓情于景、情景交融一种绝艺,一种胜境。
前二句交代了情景,问题也发生了。怎么办呢?须得寻求一个解决途径。行人在这时不禁想到:往哪里找个小酒店才好。事情非常明白:寻到一个小酒店,一来歇歇脚,避避雨;二来小饮三杯,解解料峭中人春寒,暖暖被雨淋湿衣服;最要紧是,借此也就能散散心头愁绪。于是,向人问路了。
是向谁问路呢?诗人在第三句里并没有告诉我们,妙莫妙于第四句:“牧童遥指杏花村”。在语法上讲,“牧童”是这一句主语,可它实在又是上句“借问”宾词——它补足了上句宾主问答双方。牧童答话了吗?我们不得而知,但是以“行动”为答复,比答话还要鲜明有力。我们看《小放牛》这出戏,当有人向牧童哥问路时,他将手一指,说:“您顺着我手儿瞧!”是连答话带行动——也就是连“音乐”带“画面”,两者同时都使观者获得了美享受;如今诗人手法却更简捷,更高超:他只将“画面”给予读者,而省去了“音乐”。不,不如说是包括了“音乐”,读者欣赏了那一指路优美“画面”,同时也就隐隐听到了答话“音乐”。
“遥”,字面意义是远。但我们读诗人,切不可处处拘守字面意义,认为杏花村一定离这里还有十分遥远路程。这一指,已经使我们如同看到,隐约红杏梢头,分明挑出一个酒帘——“酒望子”来了。若真距离遥远,就难以发生艺术联系,若真就在眼前,那又失去了含蓄无尽兴味:妙就妙在不远不*之间。《红楼梦》里大观园中有一处景子题作“杏帘在望”,那“在望”神情,正是由这里体会脱化而来,正好为杜郎此句作注脚。《小放牛》里牧童也说,“我这里,用手儿一指,……前面高坡,有几户人家,那杨柳树上挂着一个大招牌”,然后他叫女客人“你要吃好酒就在杏花村”,也是从这里脱化出来。“杏花村”不一定是真村名,也不一定即指酒家。这只需要说明指往这个美丽杏花深处村庄就够了,不言而喻,那里是有一家小小酒店在等候接待雨中行路客人。
不但如此。在实际生活中,问路只是手段,目是得真奔到了酒店,而且喝到了酒,才算一回事。在诗里就不必然了,它恰恰只写到“遥指杏花村”就戛然而止,再不多费一句话。剩下,行人怎样地闻讯而喜,怎样地加把劲儿趱上前去,怎样地兴奋地找着了酒店,怎样地欣慰地获得了避雨、消愁两方面满足和快意……,这些诗人就能“不管”了。他把这些都含蓄在篇幅之外,付与读者想象,由读者自去寻求领会。他只将读者引入一个诗境界,他可并不负责导游全景;另一面,他却为读者开展了一处远比诗篇语文字句所显示更为广阔得多想象余地。这就是艺术“有余不尽”。
这才是诗人和我们读者共同享受,这才是艺术,这也是我国古典诗歌所特别擅场地方。古人曾说过,好诗,能够“状难写之景,如在目前;含不尽之意,在于言外”。拿这首《清明》绝句来说,在一定意义上,也是当之无愧。
这首小诗,一个难字也没有,一个典故也不用,整篇是十分通俗语言,写得自如之极,毫无经营造作之痕。音节十分和谐圆满,景象非常清新、生动,而又境界优美、兴味隐跃。诗由篇法讲也非常自然,是顺序写法。第一句交代情景、环境、气氛,是“起”;第二句是“承”,写出了人物,显示了人物凄迷纷乱心境;第三句是一“转”,然而也就提出了如何摆脱这种心境办法;而这就直接逼出了第四句,成为整篇精彩所在—“合”。在艺术上,这是由低而高、逐步上升、高潮顶点放在最后手法。所谓高潮顶点,却又不是一览无余,索然兴尽,而是余韵邈然,耐人寻味。这些,都是诗人高明之处,也就是值得我们学*继承地方吧!
【推荐】清明古诗作文四篇
在学*、工作乃至生活中,许多人对一些广为流传的古诗都不陌生吧,古诗泛指中国古代诗歌。那什么样的古诗才是好的古诗呢?下面是小编为大家整理的清明古诗作文4篇,仅供参考,欢迎大家阅读。
清明那天,绵绵细雨沙沙作响,犹如牛毛的细雨在微风的吹拂下,洒在青青的小草上,洒在碧绿的叶子上,娇艳的花瓣上,给小草,树叶,花儿穿上了美丽的水晶衣。
郊外,花儿盛开,姹紫嫣红,芳草青青,树叶青翠。而背井离乡的诗人却不能与
好朋友一起春游和亲人
一起扫墓。感到非常凄凉忧伤。
怎样才能解除 心中的忧愁呢?他一拍脑门,啊!有办法了,找个酒店喝点酒,不就行了吗?可是酒店
在哪儿呢?
这时,传来“哞------哞”的牛叫声,寻声音看去,只见一条老牛缓缓走来,牛背上还坐着一个身穿蓑衣 ,
头戴斗笠的牧童。于是诗人上前询问:“请问小兄弟,这附*哪儿有酒店”,牧童回答道:“在前面开满杏花的
地方,有一家杏花村酒楼,那儿有上等的女儿红,妆元红,陈年的`花雕,茅台酒等等。老板娘更是心灵手巧,烧出
的菜别具一,有格:有劲爆烤鸭,有韭菜炒蛋,有糖醋排骨,有元宝蟹,还有烤牛肉,人道 “此味只因天上有
人间能有几回尝啊!”
诗人听后甚是欣喜,谢了牧童直奔杏花村酒楼而去。
清明节,天灰蒙蒙的,绵绵细雨沙沙的下个不停,那声音,像极了蚕儿吃着桑叶的声音。雨儿打来,身上凉丝丝的。
诗人走在路上,看见芳草青青、百花争艳,真是美不胜收。可是,远离家乡的诗人却不能和朋友一起踏青,不能和家人一起扫墓;只能孤零零的一个人,忧伤的走在雨中的小道上,感到十分凄凉。
怎么才能高兴起来呢?诗人眨巴着眼睛,突然,诗人一拍脑门,他想到了一个好办法,找家酒店,一醉方休。
诗人又愣住了,这人生地不熟,怎能找到一家好酒店呢?突然,“哞哞哞”的牛叫声引起了诗人的注意。他抬头一看,一头老黄牛正悠悠地像自己走来,牛背上一个小牧童,身穿蓑衣,头戴斗笠,正兴致勃勃地吹着短笛。诗人大喜过望,三步并作两步,双手抱拳,彬彬有礼地问:“小兄弟,在这附*,可有好酒店?”牧童说:“有,有,当然有,向北走十里,有一杏花村,杏花酒楼里面有香飘十里的女儿红,还有成年花雕、状元红。老板年娘心灵手巧,做的下酒菜别具一格,有新鲜的鱼儿,香甜的花生米,金黄金黄的油炸鸡,还有肥肥的元宝蟹。”牧童的这番话让诗人不禁口水直流,恨不得插上翅膀,一下子就飞到杏花村。他于是马上告别牧童,大步流星地向杏花酒楼赶去——
诗人喝完酒,不禁诗兴大发,乘着酒兴吟诵起来:
清明时节雨纷纷,路上行人欲断魂。
借问酒家何处有,牧童遥指杏花村。
“沙沙沙!沙沙沙!”又下雨了。雨纷纷扬扬的,轻如牛毛,细如丝线,如尘似雾,从天空飘落下来。那雨轻轻地落在树枝上,树枝上的嫩芽钻出了可爱的小脑袋,睁开美丽的小眼睛,好奇地望着周围的一切。雨悄悄地落在草地上,草儿顽强地掀开了压在它身上的泥土,努力地钻了出来。它伸了个懒腰,打了个呵欠,开始贪婪地吮吸着春天的甘露。小草这儿一堆,那儿一簇,给大地披上了一层绿衣裳。草丛中开着五颜六色的鲜花,有黄的油菜花、红的玫瑰花、紫的三角梅、白的郁金香,它们竞相开放,争奇斗艳。几只燕子从空中叽叽喳喳地飞过,好像在说:“春天来了!春天真美啊!”
可这样的雨中美景,却吸引不了路上来来往往的行人的目光。他们来去匆匆,个个心事重重。行人中,有的扛着扫把,带着祭品,去扫祖墓,想起去世的亲人,心情十分悲痛;有的背井离乡,外出谋生,前途未卜,心情压抑;有的正走在投靠亲友的路上,前景不明,更是心烦意乱。他们头上顶着阴郁的天空,心情在小雨的浸润中显得更加沉重了。
行人中,一个书生模样的人格外引人注目,他就是杜牧。他身材偏瘦,皮肤白净,戴着斗笠,背着行囊,步履艰难。杜牧脸色憔悴,眉头紧锁着,形成了“川”字,一边走,一边还摇头叹息着什么。他已经赶了好几天的路了,加上这“天公不作美”,阴雨绵绵,到处迷迷蒙蒙,更使他情绪低落。此时此刻,他的肚子饿得咕咕直叫,口渴得喉咙像要冒烟。他多么想找个地方歇歇脚,吃口热饭,填饱肚子,再喝上几口老酒,解解渴,暖暖身子,然后好好地睡上一觉,该有多爽啊。然而这人生地不熟的,叫他往哪儿找酒家啊。
忽然,从远处传来一阵清脆悠扬的笛声。那声音是那样清脆、悦耳。杜牧的精神不由为之一振。他抬起头来,放眼望去,只见迎面走来一只黄牛,黄牛背上坐着一个牧童。他大约十一二岁,黑里透红的小脸上有一双明亮的大眼睛,显出了几分机灵、几分可爱、几分淘气。杜牧心想:有牧童就有村庄,有村庄就有酒家,对了,我何不向他打听一下?他想到这里,走向前去,很有礼貌地问:“小兄弟,请问这儿有酒家吗?”牧童看见了他,点了点头,笑了一笑,向他扮了一个鬼脸,拿着笛子往身后的方向指了指,意思是:往前走,就有酒家了。杜牧明白了,他连忙谢过牧童,打起精神,加快脚步,往前走去。果然,不久,一个村子在雨雾中若隐若现,那儿道路两旁开满了杏花,几个酒幌子在随风飘舞着,好像正向他招手呢……杜牧兴奋极了,灵感也随之而来,一首七言绝句脱口而出:
清明时节雨纷纷,
路上行人欲断魂。
借问酒家何处有,
牧童遥指杏花村。
这一天正值清明,诗人杜牧心情郁闷,独自一个人在路上行走,可巧又碰上了下雨。虽然是青草依依、鸟鸣花香的大好时节,可是赶上了这淅淅沥沥的春雨,不免让人内心多了几分凄凉。
今天这个节日,本该是与家人团聚上坟扫墓,或与好友相约游玩观赏春景。可如今却是诗人独自客游他乡,偏偏又赶上这春雨连绵不绝,身上的衣衫早已湿透,一阵微风拂过,竟会感到冰冷刺骨,让诗人本就烦闷的心情又增添了一层愁绪。联想到出门在外的行旅多日,惆怅失意、暗愁深恨一时间通通涌上心头,已经有了不少烦心事,再加上身在雨丝风片之中,纷纷洒洒的又岂止是这清明时节的春雨,还有诗人的魂魄也随之凄迷纷乱了,说是“魂断于此”也不为过!
“何以解忧?唯有杜康!”这个时候,倘若能有一个小酒馆,不仅可以让诗人暂避风雨,还可一醉解千愁,岂不快哉。可是,这山间小路,前不着村后不着店的,去哪里寻得这样一个避风港呢?正在诗人愁苦之时,一个牧童骑在黄牛之上,吹着竹笛,头戴斗笠,缓缓走来。诗人赶忙上前,向牧童打听附*可有酒家?
牧童似乎有些害羞,未敢言语,却用手指向不远处的一片杏树林。诗人顺着牧童手指的方向遥望,在那开着大片大片雪白的杏花丛中,隐约看到一座茅草屋,屋前挂着酒幌,走*方可看清酒幌上赫然写着“杏花村”三个字。诗人并未坐到酒馆屋内,而是在门前搭建的凉棚下落座,在如此美丽的杏花林中,微风轻轻吹过,杏花随风飞舞,满园清香沁人心脾,美酒加美景,好不快意......
尽管身上的衣衫还是湿冷,屋外的春雨依旧连绵不断,只是在这样的环境下,仿佛一切的愁苦与落寞都随风而逝,不再萦绕心头。一树杏花,一杯淡酒,散尽心头忧愁!
清明古诗作文六篇
在日常学*、工作和生活中,大家总少不了接触一些耳熟能详的古诗吧,古诗作为一种诗歌体裁,指的是与*体诗相对的古体诗,又称古风、往体诗。你知道什么样的古诗才能算得上是好的古诗吗?下面是小编收集整理的清明古诗作文6篇,欢迎阅读与收藏。
九百多年以前的清明节早晨,我,黄庭坚到郊外扫墓。
清明佳节,桃树李树枝繁叶茂,粉红的桃花挂满枝头,几片绿叶从那花海中探出脑袋,粉中印绿,别有风趣。
李树身上挂满了洁白如雪的李花,有的尽情开放,有的含苞待放,各有千秋。它们争奇斗艳,为春光增添了许多生趣。
我看着这些桃李,不禁心旷神怡。当我的视线穿过这些美丽动人的花海时,又看见一排孤独、冷漠的场景:野田之间有几幢孤零零的坟墓,插于其中。坟前的台子上有一些蔬果、酒菜,有的坟台上有一壶酒,有的把酒洒在台上,蔬果繁多,也许是有人刚扫过墓。它们孤零孤苦伶仃地“站”在那么,仿佛在发愁。
这时雷声大震,乌云密布,春雷滚滚响,宛如在敲锣打鼓,惊天动地。不一会儿小雨飘下,好似在哭泣。紧接着,大雨至下,雨如把泪挥。
人们纷纷撑起伞,就在这时天地中的小动物出来活动了:苍蝇、蚊子……在郊外,春雨贵如油,雨滋润万物,在我面前的花花草草长的越发好看:花变得鲜艳,树变得强,就连草也变得柔软了。
我不禁想到齐人的故事:某个齐国之人整天在墓地里向别人要吃的,若别人不给,就等人家走后,偷吃祭奠亲人的饭菜,吃得油嘴腻脸。回到家后,当妻子小妾问起来时,他便告诉家人他在一个大官人家吃酒吃饭,大官人请他喝了几瓶黄酒,吃了鸡、鸭、鱼、肉等食物,我真觉得这个齐人人生猥琐卑下,毫无人格尊严。
而当我想起春秋时代的介子推时,心情舒服了许多:介子推帮助晋文公建国以后,宁愿隐居山中,也不要*厚禄。晋文公想要他出来当官,便命人放火烧山,三面烧,一面出口。若出,则抓去当官。可他宁死不出,抱树自尽。
这是两个不同的对比,但不论贤愚,到头来都是一抔黄土。
想到这儿,我诗兴大发,写下一诗:
清明
佳节清明桃李笑,
野田荒冢只生愁。
雷惊天地龙蛇蛰,
雨足郊原草木柔。
人乞祭余骄妾妇,
士甘焚死不公侯。
贤愚千载知谁是,
满眼蓬蒿共一丘。
清明节那天,绵绵的细雨沙沙地下着,诗人走在异乡的小路上,只见芳草清香,花儿绽开了笑脸,大地上充满了勃勃生机。是人们外出游玩踏青的好时节。但诗人心里却欲断魂,因为在他乡的诗人不能和亲朋好友家人一起去扫墓,心里感到凄凉忧伤。
怎样才能解除心中的忧愁呢?诗人一边走,一边苦苦地思考着,眉头一皱,计上心来,俗话说:“醉解千愁!”我只要找家酒店,喝醉了,忧愁烦恼的事不就抛到九霄云外了。
但诗人转念一想,我在异乡人生地不熟,上哪去找酒店呢?想到这里,诗人不禁又皱起眉头。忽然,诗人听见一阵竹笛声,循声望去,只见一个牧童骑着黄牛,吹着竹笛走过来。诗人问:“小兄弟,请问哪有酒店?”牧童指着杏花盛开的那个地方说:“那有一家杏花村酒楼,有上好的女儿红,陈年的花雕,茅台等;那里的老板娘心灵手巧,有红通通的蟹,香喷喷的乳鸭,肥美的猪肉......包您一饱口福,一醉方休。”说完,牧童还流了口水,诗人说:“小兄弟,谢谢你。”牧童说:“不用谢,兄台,您快点跑过去吧,不要淋坏了身子啊!”
诗人消失在茫茫的雨帘中。
“雨纷纷,雨纷纷,落红枯叶任飘零,繁华吹断灯火眠。叹难忘,思亲人,又是一眠寒霜夜,人凄凄,人凄凄……”
一阵阵凄凉的歌声让我从睡梦中惊醒了过来。我抬头看看了灰蒙蒙的的天空,又下起了毛毛细雨。听着凄凉的歌声,我的心情在这种氛围下不知不觉的沉闷了起来。
这是哪里,我怎么会来到这个让人心情郁闷的地方,我又怎会睡在柳树下。这一切让我无从可知,我只有随便擦了擦身上的泥土,站起身了眺望远方,发现在不远的地方有一个小山村,我感觉腹中传来一阵饥饿,我便拖着疲倦的身体向着的村子走去。
走在乌云笼罩的田野上,潮湿的地面泥泞不堪,我低着头小心翼翼地走着,生怕身上溅到泥水,突然不知何时有一位骑着牛的牧童来到了我身边,我们相互打量了对方一会,我便开口问到:“你好,请问这是哪里?”牧童指着不远处的村庄说到:“杏花村。”我点了点头,心想好熟悉的名字,我好像在哪里听过。谢过牧童我继续向村庄走去。
进了村子,发现这是一个很干净整洁的山村,村里的人各自忙着,有的杀鸡,有的宰猪,感觉像是有什么喜事,但你仔细看村民脸上的神色又不是,他们的脸上带着沉痛和怀恋之情。我便带着疑问来到了一个卖香纸的摊位前询问:“你好,请问今天是什么好日子吗?”卖香纸的老奶奶,耐心的告诉我:“孩子,你不知道吗?今天是四月四日,清明节呀!”我焕然大悟。原来一切场景都在杜牧的诗句中,清明,雨纷纷,行人,牧童……不对,我突然想起还差就酒家。我急忙在村中到处寻找酒家,终于在村庄的.另一头找了《有间酒家》,站在《有间酒家》门口,我高声念到:“清明时节雨纷纷,路上行人欲断魂,借问酒家何处有?牧童遥指杏花村。”念完后我放声大笑。
就在我狂笑不止的时候,耳旁传来了:“宝贝,快醒醒,我们到了。”原来这一切都是我去祭拜老祖路途中的车上做的梦。梦虽然是假的,不真实的,但我对亲人的怀恋是发自内心的。
清明时节,天空飘着丝丝的细雨。雨水给大地笼罩着一层薄薄的雾气,远远望去似白雾茫茫。柳树在雨中静默着,柳条被雨水洗涮得更加翠绿,小草在雨水的滋润下,一个个伸起懒腰使劲地往上长,一片绿油油的,仿佛给大地铺上了一层厚厚的绿毛毯。
可是这雨中的美景,却不能吸引路人的目光。街上的三五行人来去匆匆,个个心事重重。许多人扛着扫把,带着祭品去给先人们扫墓。想着那些逝去的亲人们,行人的表情十分悲伤。在这行人中,有一个书生模样的人,身材偏瘦,头戴斗笠,背着行囊,看上去一脸倦容,他就是杜牧。他已经赶了好几天路了,几乎没有吃过一顿饮饭,他多么想想找个地方歇歇脚,吃口热饭,再喝上几口酒,暖暖身子,然而这人生地不熟的,去哪找酒家呢?
忽然,远处传来一阵悠扬的笛声,杜牧不禁眺望远方,只见远处走来一头大黄牛,牛背上坐着一个牧童,年纪大约十一二岁,的小脸上一双大眼睛特别精神,杜牧心想:有牧童就一定有村庄,我可以向他打听一下哪有酒家。于是,杜牧走向牧童,深施一礼,问道:“请问这哪有卖酒的地方?”牧童看了看他,抬手指了指自己身后的方向。杜牧谢过之后,打起精神继续赶路,没过多久,一个村子在雨雾中若隐若现,道路的两旁也开满了杏花,几个酒幌子在风中飘动,似在向他招手,他兴奋极了,三步并作两步奔向酒馆,并在畅饮后定下了这首流传千古的《清明》。
这一天正值清明,诗人杜牧心情郁闷,独自一个人在路上行走,可巧又碰上了下雨。虽然是青草依依、鸟鸣花香的大好时节,可是赶上了这淅淅沥沥的春雨,不免让人内心多了几分凄凉。
今天这个节日,本该是与家人团聚上坟扫墓,或与好友相约游玩观赏春景。可如今却是诗人独自客游他乡,偏偏又赶上这春雨连绵不绝,身上的衣衫早已湿透,一阵微风拂过,竟会感到冰冷刺骨,让诗人本就烦闷的心情又增添了一层愁绪。联想到出门在外的行旅多日,惆怅失意、暗愁深恨一时间通通涌上心头,已经有了不少烦心事,再加上身在雨丝风片之中,纷纷洒洒的又岂止是这清明时节的春雨,还有诗人的魂魄也随之凄迷纷乱了,说是“魂断于此”也不为过!
“何以解忧?唯有杜康!”这个时候,倘若能有一个小酒馆,不仅可以让诗人暂避风雨,还可一醉解千愁,岂不快哉。可是,这山间小路,前不着村后不着店的,去哪里寻得这样一个避风港呢?正在诗人愁苦之时,一个牧童骑在黄牛之上,吹着竹笛,头戴斗笠,缓缓走来。诗人赶忙上前,向牧童打听附*可有酒家?
牧童似乎有些害羞,未敢言语,却用手指向不远处的一片杏树林。诗人顺着牧童手指的方向遥望,在那开着大片大片雪白的杏花丛中,隐约看到一座茅草屋,屋前挂着酒幌,走*方可看清酒幌上赫然写着“杏花村”三个字。诗人并未坐到酒馆屋内,而是在门前搭建的凉棚下落座,在如此美丽的杏花林中,微风轻轻吹过,杏花随风飞舞,满园清香沁人心脾,美酒加美景,好不快意......
尽管身上的衣衫还是湿冷,屋外的春雨依旧连绵不断,只是在这样的环境下,仿佛一切的愁苦与落寞都随风而逝,不再萦绕心头。一树杏花,一杯淡酒,散尽心头忧愁!
在清明节这天,我来到野外祭扫。
看到野外那美丽的景物,春雨淅淅沥沥地下着,大地上一片芳草青青,逃离盛开,粉粉、白白的、十分美丽。看到这里,我不禁吟出了一句诗:“佳节清明桃李笑。”
突然,我看到一片荒芜之处,那里只有一些杂草。噢,那是长眠于地下的人们。悲惨的人啊,只能在地下长眠,无法看到那美丽的景象。想到这里,我又吟出了一句诗:“野田荒冢只生愁。”
忽然,一声惊雷打破了寂静。万物开始复苏,动物开始活动,草木开始生长,在雨中显得非常柔嫩。
这时,我吟出了二句诗:“雷惊天地龙蛇蛰,雨足郊园草木柔。”
我看着墓前的祭品,不禁想到了一个故事:从前有一个齐人,常在清明节偷吃别人的祭品,回去还对妻子和小妾吹牛,说某某人请他吃饭了。可见这人毫无道德。
看着那荒草丛生的墓园。我不禁又想到一个故事:介子推拒绝晋文公当官的邀请被烧死的故事。我继续吟出了两句诗:“人乞祭余骄妾妇,士甘焚死不公侯。”
我很感叹,又吟出两句诗:“贤愚千载知谁是,满眼蓬蒿共一丘。”是啊,无论智商高低,最后都是蓬蒿一秋,但人生的意义却大不相同。
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